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Civil Service Exam Definition China

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    We sought to rule this great country not by force, but by wisdom. And for centuries we succeeded. But these fruits of Chinese ingenuity are in many ways peripheral to the historical development of Chinese civilisation, and to Chinese society today....

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    The most truly unique aspect of Chinese culture - and the one with the most powerful legacy - is the Confucian examination system with which the Son of Heaven's empire was staffed with civil servants over the best part of two millennia. The Imperial...

  • Civil Service

    Rote learning of the Confucian classics was fundamental to success in the exams, and the scholar who obtained the highest degree, the jinshi, would have his memory trained to a tremendous degree. Joining the Imperial Civil Service To obtain a civil service post, a candidate had to pass through several stages, starting with preliminary local exams, and progressing, if successful, through to district, provincial and palace examinations.

  • Chinese Examination System

    Exams were held every three years. The district degree was the shengyuan, which entailed exemption from both corporal punishment and the corvee labour dues, the right to wear a scholar's robes, and a small state salary. Essentially, a successful candidate became a member of the gentry. To obtain a civil service position, a scholar generally required the juren provincial degree, which would take would take years of study, and even a candidate could not reasonably expect to do so before he was thirty. Many candidates who were eventually successful did not achieve office until they had reached a venerable age. The jinshi degrees were prospects for only a very few exceptional scholars.

  • Ancient Chinese Civil Service Facts For Kids

    For the very highest ministerial posts, the best examination essays were selected by the Emperor himself. A Meritocratic Aristocracy Aristocracy-by-examination had far-reaching consequences. A high degree of national stability was ensured despite changes of emperor and dynasty because the civil service, fuelled by the exam system, could continue independently of the imperial regime. Even China's foreign conquerors, the Mongols and the Manchu, realised the benefits of the examination system. The Manchu tribesmen who captured Beijing in to found the Qing Dynasty restored the civil service examinations only two years later, and although they excluded Han Chinese from the highest echelons of the Civil Service, they clearly recognised the adhesive value of the exams in binding the Han intelligentsia to the Qing regime.

  • Examinations

    Most importantly, the civil examinations provided a conduit for the aspirations of able men from almost any social stratum. While there are a few famous literary instances of women dressing up as men to take the exams, in practice, women were entirely excluded from the system. But amongst men, the exams were generally open to all, with the exception of a few classes such as actors and slaves. Undoubtedly, success in the examinations was easier for the well-off. In the late Qing period in particular, corruption was widespread; examiners could be bribed, and early stages of the exam process could be skipped for a fee.

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    Tutors, books and brushes all cost money, so poor candidates were at a disadvantage even during periods when bribery was frowned upon. Despite this, many poor scholars did succeed in their ambitions. During the Qing period, over a third of jinshi degree holders came from families with little or no educational background. Nor was the system biased towards the inhabitants of the capital. Degrees were awarded to scholars from throughout China; indeed the provinces of Jiangsu and Zhejiang boasted the greatest number of jinshi graduates. The Weight of Confucius While the system could be remarkably meritocratic, it was often attacked for its stultifying emphasis on rote learning. In this vein, the Imperial exams have been criticised for stultifying China's intellectual growth.

  • 2,000 Years Of Examinations In China

    By concentrating intellectual activity on the Confucian Classics, the system limited the possibilities for progress. As Western universities began to move away from their own classical tradition to embrace economics, engineering and natural science, China's scholarly efforts languished in the ancient literary past. While the examinations allowed humble scholars to aspire to ministerial power, they could also prove a powerful source of frustration and bitterness. A rigid examination system does provide an opportunity for intelligent individuals to better themselves; however, the inflexibility inherent to a system used across such a vast nation meant that many talented individuals failed to meet the exacting examination system, and will be left unfulfilled and angry.

  • Imperial Examination

    From Examination to Rebellion The second bloodiest war in human history, the Taiping Rebellion , which claimed some 20 million lives, had its roots in the frustrations of the civil service exams. Hong Houxiu, or Hong Xiuquan as he became, failed the shengyuan examinations on four separate occasions. Nursing a grievance against the Confucian state system, Hong's frustration found an outlet when he read a Christian tract condemning the examinations. The Imperial examinations were not the sole factor in the Taiping Rebellion; resentment of Qing rule and the humiliation China suffered in the First Opium War clearly loomed large in Hung Xiuquan's thought, while his mystic inspiration remains inexplicable.

  • Imperial Examinations (Keju)

    Nevertheless, the tantalising frustration that the examination system caused in many aspiring intellectuals was certainly an integral part of Hong's motivation, and a root cause of the tragic ambition that led to slaughter then unprecedented in history. The Flourishing of Great Literature Fortunately, frustration with the examination system could take other forms. Many of China's greatest literary and artistic achievements arose from intellectual energies that their creators had intended to channel into the service of the state through earning Imperial degrees. Failure in the examinations is a recurrent theme running through the Chinese literary canon. The massive amount of scholarly energy required for the exams was often channelled into poetry and prose when aspiring scholar-officials failed to obtain their degrees. The Tang period poet Du Fu is a good example; failure in the Imperial examinations in divorced him from the scholarly traditions of his family, and propelled him on an itinerant career as a poet.

  • Tang Dynasty

    Cao's male characters live lives punctuated by the triennial menace of the examinations. Perhaps no literary figure was more affected by his experiences in the Imperial examination system than Pu Songling, the Qing period author of the collection of tales known as Liao Zhai. Pu spent around 40 years in his attempts to obtain the juren provincial degree which would allow him to enter a civil service position. The same sentiment is channelled into the Liao Zhai, where many of the protagonists are struggling scholars. Pu's frustration is made plain in his works as his scholar-heroes have to seek supernatural aid from spirits and demons to achieve the coveted juren degree. Cheating While many artistic figures were perhaps hampered by their own creativity in tackling the relentless rote learning required by the exam system, others succumbed to the temptation to cheat, and suffered the consequences of being caught.

  • What Was Imperial China's Civil Service Exam System?

    The renowned Ming period painter, Tang Ying, resurrected his career through his painting after his hopes of an official position were shattered when he was caught cheating in the exam hall. Before winning influential friends and patrons through his talent, Tang was reduced to poverty as a consequence of his dishonesty. The sheer volume of knowledge required to succeed in the Imperial examinations elevated cheating to something of an art form in China. Miniature books were devised to be concealed in the palm of a hand; shirts had important passages from the Confucian Classics sewn, in miniscule lettering, to their insides; fans were constructed with pass-notes on their obverse.

  • Could You Pass China's Grueling, 5-hour Civil Service Exam?

    Other duplicities included hiring veteran scholars to sit the exams in one's stead, and the simple expedient of copying a neighbour in the exam hall. At certain times, bribery of examiners was commonplace. As every Chinese teacher can attest these cheating methods, refined over centuries - are alive and well today. One lasting legacy of an inflexible and daunting examination system is that Chinese students have become experts at subverting such systems. But the most important legacy of the imperial examination system is surely the massive academic effort channelled into the National University Entrance Examinations in China each year.

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    Gao Kao - The National University Entrance Exam The current university entrance system is far from perfect; but for thousands of diligent students, it offers a ladder from provincial village schools to the nation's best universities. Residents of metropolises like Beijing and Shanghai may benefit from built-in bias designed to maintain the prestige of these cities, but urban universities nevertheless admit legions of rural success stories, often the children of illiterate parents, who have benefited from the meritocratic reach of the PRC's university entrance exams. In a society where 'guanxi' and naked wealth can buy all sorts of dispensations, the University Entrance Examinations can daunt even the most well connected and well-heeled parents. The upsurge in the number of rich parents choosing to educate their parents abroad is in no small part due to the realisation that Xiao Huangdi 'little emperor'- or spoilt child of limited academic ability will not make it to prestigious universities in the Motherland.

  • Civil Service Exams [2021 Updated]

    This is a testament to the rigour of the new system. Since the Imperial examinations were abolished in , the emphasis in China has swung sharply away from the Confucian classics, and from literature and philosophy in general. After , education was slanted heavily towards science as China strove to catch up with the rest of the world. Now, it is generally acknowledged that the educational pendulum swung too far away from literature, and efforts are being made to allow students a choice of exam curriculum, enabling specialisation in literature and the arts once more. Teachers and students making big character posters at Qinghua University Beijing during the Cultural Revolution in China Today's university entrance system is an imperfect heir to its imperfect father, the Imperial civil service examinations. But it does represent a continuing meritocratic trend in Chinese society with a history unparalleled elsewhere.

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    The university system has improved greatly on its forebear, most notably through extending the opportunity of advancement by examination to female candidates. Clearly, the National University Entrance Examinations still emphasise rote-learning far too much, but this is increasingly recognised, as is the level of stress that it places on students. Both areas may be improved in the future. But in providing a system that allows the children of illiterate peasants to study in the nation's greatest universities and to then progress into civil service positions, China is continuing the experiment that Maugham's philosopher described. China's meritocratic examination system should be a source of pride to its people, and an inspiration to the rest of the world.

  • Chinese Civil Service

    The system continued to play a major role, not only in education and government, but also in society itself, throughout Qing times. The civil service examination system was squarely based upon the Confucian classics and upon recognized commentaries on those classics. The examination system was the basic support for the ongoing study of the Confucian classics during late-imperial times and could be said to have been the impetus behind the school curriculum that was followed all over China, even at the level of the village school for young boys. In imperial times educational opportunities were far more restricted for girls and women than were for boys. Some girls did get an education, but this was a minority. The Confucian tradition was institutionally upheld by the imperial state in a very direct way. The opening lessons in the curriculum that gave these children basic literacy were the Confucian classics and other approved texts. For a young boy, simply going to school meant beginning the early part of the very curriculum which, if he succeeded at every level, would propel him into the examination system.

  • History In China

    What this curriculum meant, among other things, was absolute mastery of key Confucian texts. The vast majority of boys did not participate in the examinations; in fact, a relatively large percentage of boys ended schooling no later than after the first five or six years. Some scholars estimate that as a result, as much as 40 percent of Chinese males at that time were literate. Having achieved this level of education, the vast majority of boys simply left school and went about their lives. This was true of boys from merchant as well as farming families.

  • Ancient Chinese Civil Service Facts For Kids | Savvy Leo

    Only those from wealthier families or showing exceptional promise and having wealthy sponsors who were impressed by their potential could continue their studies and compete in the examination system. The lowest level of the Chinese imperial administration was the county seat, and in the county seat one took the preliminary examination, which, if passed, qualified one to take the examination at the second level, which was at the prefectoral district seat. The third-level examinations were given in the provincial capitol, and the fourth and highest level of examinations were given in the imperial palace itself. Theoretically, he was to proctor the palace exams, although in practice he sent someone to represent him in that capacity. Those who only passed at the provincial-level juren became part of an important provincial elite and held enormous power at that level. Many of these provincial degree-holders could be called to government service, though this was not automatic.

  • Chinese Examination System | Infoplease

    Those who only passed at the prefectoral level xiucai had the most common imperial degree in China. The holders of this degree took positions of leadership in their villages and towns and also became school teachers, maintaining the very educational system in which they themselves had achieved success. Even a youth from the poorest family could theoretically join the ranks of the educated elite by succeeding in the examination system. The hope of social mobility through success in this system was the motivation for going to school in the first place, whether one was the son of a scholar or a farmer. This curricular uniformity had an extremely powerful effect on Chinese society, and the major impetus for this uniformity was the meritocracy promoted by the civil service examination system.

  • Civil Service Examination

    The system continued to play a major role, not only in education and government, but also in society itself, throughout Qing times. The civil service examination system was squarely based upon the Confucian classics and upon recognized commentaries on those classics. The examination system was the basic support for the ongoing study of the Confucian classics during late-imperial times and could be said to have been the impetus behind the school curriculum that was followed all over China, even at the level of the village school for young boys.

  • What Does Civil Service Examination Mean?

    In imperial times educational opportunities were far more restricted for girls and women than were for boys. Some girls did get an education, but this was a minority. The Confucian tradition was institutionally upheld by the imperial state in a very direct way. The opening lessons in the curriculum that gave these children basic literacy were the Confucian classics and other approved texts. For a young boy, simply going to school meant beginning the early part of the very curriculum which, if he succeeded at every level, would propel him into the examination system. What this curriculum meant, among other things, was absolute mastery of key Confucian texts.

  • Examinations - Society For Anglo-Chinese Understanding (SACU)

    The vast majority of boys did not participate in the examinations; in fact, a relatively large percentage of boys ended schooling no later than after the first five or six years. Some scholars estimate that as a result, as much as 40 percent of Chinese males at that time were literate. Having achieved this level of education, the vast majority of boys simply left school and went about their lives.

  • Civil Service: Some Pros, Cons And Suggestions For Reform | MTAS

    This was true of boys from merchant as well as farming families. Only those from wealthier families or showing exceptional promise and having wealthy sponsors who were impressed by their potential could continue their studies and compete in the examination system. The lowest level of the Chinese imperial administration was the county seat, and in the county seat one took the preliminary examination, which, if passed, qualified one to take the examination at the second level, which was at the prefectoral district seat. The third-level examinations were given in the provincial capitol, and the fourth and highest level of examinations were given in the imperial palace itself.

  • Chinese Civil Service | History, Facts, Exam, & Bureaucracy | Britannica

    Theoretically, he was to proctor the palace exams, although in practice he sent someone to represent him in that capacity. Those who only passed at the provincial-level juren became part of an important provincial elite and held enormous power at that level. Many of these provincial degree-holders could be called to government service, though this was not automatic. Those who only passed at the prefectoral level xiucai had the most common imperial degree in China. The holders of this degree took positions of leadership in their villages and towns and also became school teachers, maintaining the very educational system in which they themselves had achieved success. Even a youth from the poorest family could theoretically join the ranks of the educated elite by succeeding in the examination system.

  • What Does Civil Service Examination Mean?

    The hope of social mobility through success in this system was the motivation for going to school in the first place, whether one was the son of a scholar or a farmer. This curricular uniformity had an extremely powerful effect on Chinese society, and the major impetus for this uniformity was the meritocracy promoted by the civil service examination system.

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